Your word is a lamp for my feet, a light on my path. - Psalm 119.105
Welcome to the Fellowship
Welcome to my blog. Through the inspiration of Holy Scripture and the power of the Holy Spirit, my aim is to reveal the life, mission and atoning death of Jesus Christ.
The blog is conservative in ethos but it is not presented from any particular Christian tradition or church denomination. The daily readings are drawn from my own selection.
Colin Markham, Hythe, Kent, England.
Unless otherwise indicated, quotations from Scripture are taken from the Jerusalem Bible. Copyright 1966, 1967 and 1968 by Darton, Longman & Todd Ltd. and Doubleday & Company, Inc. FSP quotations from the Jerusalem Bible render ‘Yahweh’ as ‘Lord’, by kind permission of the publishers.
Scripture quotations marked NIV are taken from the Holy Bible, New International Version (Anglicised), copyright 1979, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide. ‘NIV’ is a registered trademark of Biblica Inc. UK trademark number 1448790.
Scripture quotations marked ESV are taken from the Holy Bible, English Standard Version, published by HarperCollins Publishers, copyright 2001 Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
*** Recommended websites for current affairs and Bible prophecy ***
Phyllis Nissila on For Such a Time as This (USA) - evangelical Christian
Dr. Steve Turley on YouTube (USA) - conservative libertarian
LifeSite News (Canada) - traditionalist Roman Catholic
Michael Matt on Remnant TV (USA) - traditionalist Roman Catholic
The James Delingpole Channel (UK) - conservative libertarian
Simon Webb on History Debunked (UK) - putting the record straight
New Culture Forum (UK) - populist analysis of culture and politics
Neil Oliver’s World (UK) - history, society and culture dissected
UnHerd (UK) - alternative voice on politics and culture
Behold Israel (Israel) - reliable updates on developments in Israel
John Haller on Fellowship Bible Chapel (USA) - world events and prophecy
Together Declaration (UK) - upholding fundamental rights and freedoms
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Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them…. -
Matthew 5.1-2 ESV
The Beatitudes
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they shall be satisfied.
Blessed are the merciful, for they shall receive mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness‘ sake,
for theirs is the kingdom of heaven.’
Matthew 5.3-10 ESV
Read: Matthew 5.1-12
Nothing happens in this world apart from God’s holy will. If I have received so many blessings as I have in my life, then I owe glory, praise, adoration, and gratitude without limit to God. It is a privilege to suffer anything in the course of my life, because all suffering is a share in the sufferings of Christ, and suffering is both redemptive for ourselves and others and also an incorporation into the life of God’s own Son. We are one with him through creation and baptism, and we live the life that he lived.
Those who share in the sufferings of Christ will rejoice in the same consol-ations - the knowledge that we are doing God’s will, that we are doing what is right and just, that our actions benefit not only ourselves but others as well, and that an eternal reward awaits us. This is how we share in the “grace and peace” of God our Father and the Lord Jesus Christ (Phil 1.2 JB).
In the Beatitudes, the delightful start of the Sermon on the Mount, Jesus teaches that the blessed are those whom worldly standards rank low: the poor, the despised, and the pure. Matthew, the evangelist, emphasises the quality and activity of virtue. Blessed, happy, and chosen are those who suffer in this world in order to do the will of God. Nor only will they be comforted here below, but they will be rewarded with perfect happiness for all eternity in the life to come. At the time of Jesus, the Beatitudes instituted a moral revolution that had not reached its fullness. They were opposed to all conventional values of the Jewish and Greek-Roman world and pronounced blessings on those who did not share in these values.
In the Beatitudes, the Lord promises that the sorrowing will be consoled, that the lowly will inherit the land, that those who seek justice will have their fill. But these promises make no commitment about life in this world. Even if the lowly will inherit the land and all the other promises are fulfilled, no guarantee at all is given that life will become a proverbial bed of roses for those who serve God. Rather, the promises have to do with spiritual blessings and, although they may be granted in this world, the words themselves, and our experience indicate that the blessings will not be received in their fullness in anyone’s lifetime.
Still, if we reflect further on the Beatitudes and upon our own experience, we realise that these spiritual blessings are the only ones worth having. And as the gospel points out, material blessings can disappear overnight (Lk 12.16-21, cf. Jas 4.13-17). Spiritual blessings bring a joy that cannot be taken away from us by anyone but ourselves; they are long-lasting, more satis-fying, and even make the body feel good.
Material prosperity is “one in the hand” and spiritual promises are “two in a bush” (see Mt 19.16-24). The key is faith in God. If we have faith in his existence, and therefore, in his love, goodness and mercy, there is no doubt that his way is best. If we lack faith, material blessings will always have the greater attraction. And since faith is a gift of God, we need to pray more earnestly and perseveringly for that grace.
John A. Marshall, 1928-1994. Bishop of Springfield, Mass., 1992-94.
‘Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.’ - Matthew 5.11-12 ESV
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Daily readings for Week 7
Sunday 9th February:
Isaiah 25.6-10a / Psalm 24.1-6 / Matthew 5.1-12
Monday 10th February:
Genesis 12.1-9 / Psalm 105.1-7 / Galatians 3.6-18
Tuesday 11th February:
Genesis 15.1-11 / Psalm 145.1-7 / Galatians 3.19-29
Wednesday 12th February:
Genesis 21.1-21 / Psalm 113.1-end / Galatians 4.21-31
Thursday 13th February:
Genesis 22.1-18 / Psalm 40.1-8 / Galatians 5.1-12
Friday 14th February:
Genesis 28.10-22 / Psalm 84.1-3, 8-12 / Galatians 5.13-26
Saturday 15th February:
Genesis 35.1-15 / Psalm 85.1-9 / Galatians 6.1-18
Kindness and perseverance
As for me, the only thing I can boast about is the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. - Galatians 6.14
Read: Galatians 6.1-18
They were people who were living to themselves. Their hopes, their promises, their dreams still controlled them, but the Lord began to fulfil their prayers. They had asked for a repentant heart and had surrendered themselves with a willingness to pay any price for it, and He sent them sorrow. They had asked for purity, and He sent them sudden anguish. They had asked for meekness, and He had broken their hearts. They had asked to be dead to the world, and He killed all their living hopes. They had asked to be made like Him, so He placed them in the fire to “refine them like gold and silver” (Mal 3.3), until they could reflect His image. They had asked to help carry His cross, yet when He held it out to them, it cut and tore His hands.
They had not fully understood what they asked, but He had taken them at their word and granted them all their requests. They had been unsure whether to follow Him such a long distance or whether to come so close to Him. An awe and fear was upon them, as Jacob at Bethel when he dreamed of “a ladder…. with its top reaching to heaven” (Gen 28.12), or Eliphaz “at the hour when dreams master the mind, and slumber lies heavy on man” (Job 4.13), or as the disciples “in a state of alarm and fright, they thought they were seeing a ghost” (Lk 24.37), not realising it was Jesus. The disciples were so filled with awe, they felt like asking Him either to depart from them or to hide His glory.
They found it easier to obey than to suffer, to work than to give up, and to carry the cross than to hang upon it. But now they could not turn back, for they had come too close to the unseen cross of the spiritual life, and its virtues had pierced them too deeply. And the Lord was fulfilling this promise of His to them: “When I am lifted up from the earth, I shall draw all men to myself” (Jn 12.32).
Yet God strengthened them and protected them, even from themselves. Often, in His mercy He held them up when they otherwise would have slipped and fallen. And even in this life, they knew that all He did was done well. They knew it was good to suffer in this life so they would reign in the one to come; to bear the cross below, to wear the crown above; and to know that not their will but His was done in them and through them.
Anon.
Then Jesus withdrew from them, about a stone’s throw away, and knelt down and prayed. ‘Father,’ he said, ‘if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.’ - Luke 22.41-42
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The purpose of the Fellowship of St. Peter is to promote Christian faith and spirituality.
The central focus is on the person and work of
Jesus Christ.
Christianity in the modern world
As the number of churchgoers dwindle in the western world, Bible-believing Christians need to overcome their differences and consider a form of unity that recognises their common purpose. It’s time for the faithful remnant to act as a creative minority and voice a unified response. In an atmosphere that is increasingly hostile to Christianity, the goal must be to preserve the orthodoxy of the faith in the face of continuing erosion of religious liberty.
The Fellowship extends a hand of friendship to those who have withdrawn from churches which have aligned themselves with secularism and liberal values, thus fatally compromising the integrity of a faith that is essentially counter-cultural.
We must read the signs of the times. The era is drawing to a close. It is time to stand up and be counted as the people of God. Do not be afraid. The gathering darkness will not enshroud the light of faith nor quench the flame of truth. These will remain, along with all those whose steadfast faith shields them in the coming storm.
And Jesus said, ‘behold, I am with you always, to the end of the age.’ (Matthew 28.20).
The word of God
The word of God is a powerful force for enlightenment, a necessary counterweight to secular humanism. The Fellowship seeks to recapture something of the simplicity and vitality of the church in apostolic times, before the purity of the Christian message was corrupted by spurious doctrines. The emphasis is on spirituality that supports the life and ministry of Christians everywhere who believe in the power and dynamism of the word of God.
The Bible speaks to the world. All Christians have something of interest and value to share through their witness. The aim of the Fellowship is to promote prayer, Bible study and spiritual reflection which will bear fruit in daily lives. These disciplines can form the basis of a way of life that requires a strategic withdrawal from the mainstream.
Let the word of God fill your hearts and minds, let it guide and inspire you and refresh you like a clear mountain stream. Be still with God in prayer. Be an instrument of his loving purposes, a purveyor of peace, and let your peace rest on all those you encounter. For those in need of compassion and healing, heed their cares and bind their wounds. Live in uprightness and modesty and exercise restraint in your material needs. Guard your tongue, practise discernment, speak only words of counsel and encouragement, the words of Christ.
Your eyes, hands and impulses should be those of Christ. Pray always for strength and enlightenment. Praise and thank God and place into his care your needs and those of others.
Bible. Prayer. Witness. These are the three principles on which the Fellowship is founded.
By his divine power, he has given us all the things that we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice. But to attain this, you will have to do your utmost yourselves, adding goodness to the faith that you have, understanding to your goodness, self-control to your understanding, patience to your self-control, true devotion to your patience, kindness towards your fellow men to your devotion, and, to this kindness, love. If you have a generous supply of these, they will not leave you ineffectual or unproductive: they will bring you to a real knowledge of our Lord Jesus Christ. But without them a man is blind or else short-sighted; he has forgotten how his past sins were washed away. Brothers, you have been called and chosen: work all the harder to justify it. If you do all these things there is no danger that you will ever fall away. In this way you will be granted admittance into the eternal kingdom of our Lord and saviour Jesus Christ. (2 Peter 1.3-11).
Why Peter?
Peter represents Everyman in all his frailty, vulnerability and confusion. He was headstrong yet inspired, well-meaning but impetuous. His heart was in the right place but he didn’t always live up to his own rhetoric. He triumphed over his weaknesses by the grace of God and saw the perfect vision of Christ and what that vision meant for the church and the world.
Peter was a leading figure during Christ’s walk on earth. He occupied a position of seniority amongst the disciples. He was there at all the major events during Christ’s ministry and in the final days leading up to the crucifixion, resurrection and ascension into heaven. It was to Peter and his fellow apostles that Jesus entrusted the legacy of truth enshrined in his teachings, the keys of the kingdom. After Pentecost Peter and his companions went out to the world to proclaim the Gospel.
Acts of the Apostles. Peter became a leading light in the early days of the church, the apostle to the Jews living in the diaspora. His authority in the nascent Christian community has to be viewed against the ascendancy of Paul as apostle to the Gentiles, a position that gave Paul equal authority in the direction of missionary work.
In terms of Peter’s primacy of leadership, however, “….one should not look in Peter or in the primitive church for the developed conception of the primacy which appears no earlier than the third century. The development of power possessed by the church and by Peter into monarchical leadership lies outside of biblical theology.” (John McKenzie, Dictionary of the Bible)
The Gospel of Mark. The church historian Eusebius (d. ca. 339) wrote: “Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said and done by the Lord. For he had neither heard the Lord nor been one of his followers, but afterwards followed Peter, who used to compose his discourses with a view to the needs of his hearers.”
1 and 2 Peter. Of the two letters that bear Peter’s name, the first seeks to encourage and strengthen early Christian communities suffering persecution, reminding them of their heritage. The second has more to do with the dangers of heresy and how Christians can have confidence in the truth of Scripture. These encouragements and warnings resonate with us living in times of moral decline and religious indifference.
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
(1 Peter 1.3-5).
Peter was martyred in Rome during the Neronian persecutions, probably in the year 64.
Jerusalem Cross
There are various interpretations of the symbolism. The four smaller crosses are thought to denote either the four gospels or the way the Gospel spread to the four corners of the earth. In terms of God’s revelation and world history, the city of Jerusalem is of huge political, religious and symbolic importance. The focus is highlighted in the gospels and in the emergence of the first Christian communities described in the Acts of the Apostles. It was from Jerusalem that the apostles scattered to proclaim Christ.
The spiritual life
We must keep the Bible open before us. It is our enlightenment, our source of consolation, our prayer book. It contains the revelation of God’s purposes in salvation history. It is the well-spring of all the truth, goodness and wisdom that God wishes to transmit to human beings who he ordained to administer the complexities of the natural world and to carry forward knowledge of salvation history with its outcome in the incarnation of Christ.
The Lord guides and strengthens us, keeping us firmly rooted in the faith. Throughout all the trials we endure in this troubled world, Christ is with us. The word of God inspires us in various ways, and through the Holy Spirit we gain knowledge, wisdom and discernment, maturing in the faith as citizens of the Kingdom of God.
Remain within the confines of God’s kingdom. Stay on the straight and narrow path that leads to salvation. Do not look with longing towards the sunlit hills at every temptation. Too many have trodden the path to destruction, too many have fallen by the wayside.
The Christian life is about being transformed by Christ, being absorbed by him so that his teachings and his very presence guide our every motivation and action. Christ’s love is mediated through us in the power of the Holy Spirit. We follow the leadings of the Spirit in order to renew and deepen our faith.
There is a wonderful symmetry involved in the divine-human relationship. Christ, the sinless one, is the embodiment of human perfection. Through his very nature as Son of God he brought mankind nearer to the Father. Through Christ, God shared in our humanity and he also made it possible for us to share in his divinity. Christ underwent the ultimate sacrifice to reconcile man to his creator, making it possible for God’s plan of salvation to be brought to completion, inaugurating a New Covenant with mankind. We need to keep before us the astounding truth of his victory over evil on the Cross, through which mankind gained forgiveness and the freedom to live the gospel life infused with selfless love (cf 1 Corinthians 13.1-13).
Christ established a new reality, that to be justified by faith is a sacred identity. We are identified as Christians when we accept and appropriate the fullness of Christ. This requires a heroic response from human beings because it runs counter to human pride, the instinct for autonomy. The response must be underpinned by contrition and humility and it is brought to perfection by obedience. Once we take hold of Christ we become his disciples. Discipleship is a life-long commitment, a transforming friendship with Jesus. (Luke 9.23-26; John 15.14-17).
Christ’s death and resurrection brings to mankind redemption and salvation to eternal life. Christ has opened the way for us to follow him to the perfect vision, far superior to the limitations and imperfections of our earthly existence. To consolidate the New Covenant with man, the Father has sent us the power to sustain us on our journey through the snares and pitfalls of this troubled world. This power is the Holy Spirit (John 14.16, 26). Christ’s presence is manifested in the Holy Spirit. The Spirit reminds us of his teachings, works in our conscience when we fail, grants us perception when we read Holy Scripture, inspires us in our prayers and meditations, whispers to us in our silent spaces, strengthens us in times of adversity and provides us with prophetic speech. The Spirit empowers us in our various ministries and impels us to rise above the banalities and temptations of a world that is hostile to our sacred calling. (Mark 13.5-13; Romans 12.3-9; 1 Corinthians 12.4-11; Ephesians 4.7-13; James 1.16-18, 3.13-18; 1 Peter 3.13-17, 4.7-19).
The worldwide community of faith
Christians across the world have a common purpose: striving to live the Gospel life in the face of both widespread indifference and open hostility to the teachings of Christ. The Christian faith is essentially counter-cultural yet many churches are now aligned with secular humanism, thus inflicting upon themselves the fatal wound of apostasy. The enemy is no longer at the gates, he is within the citadel.
For our Spirit-filled life to succeed we are to distance ourselves from the corrupt influences of modern culture (1 John 2.15-17, 5.18-20). There are to be no half measures, no compromise with evil in any of its forms, no accommodation with other religions. This detachment is crucially important to safeguard the integrity of the Christian faith. These are perilous times. Christianity is under assault from atheistic humanism, the dominant force in social and political culture. Faced with this threat there is to be no weakening on our part. We are to profess the faith and demonstrate in our lives the true destiny of humankind, the freedom to love the Lord our God with all our heart, with all our soul, with all our mind and with all our strength, and to love our neighbour as ourselves. There is no higher ideal for man to attain (cf Mark 12.28-34; Romans 13.8-10).
Discipleship
The Sermon on the Mount (Matthew 5-7) appears to portray Christ as the new Moses, but he far exceeds all the prophets and patriarchs of old by his uniquely divine provenance and his destiny as Saviour of the world. He is not only the promised Messiah, he is also Priest, Prophet and King. His teachings lead us into the Kingdom of God, into a realm of love, creating a priesthood of believers (1 Peter 2.1-10). We yearn for the promised homeland above where our labours will be rewarded by eternal peace (2 Peter 3.8-14).
The Beatitudes (Matthew 5.1-12) are a concise presentation of the Christian ethos, describing the blessed virtues essential to life in the Spirit. They are the supreme ethical and moral guide to Christian life and discipleship, illuminating our path in the human maze. They set out the Christian way of life, lived in response to Christ through faith. We strive to uphold values intrinsic to human dignity, stable family life and the maintenance of social order: humility, gentleness, compassion, justice, peace, integrity, courage and witness. All the blessings of the kingdom are encapsulated in the Beatitudes.
Christ came to fulfil the Law and the Prophets (Matthew 5.17-19). The validity of the Ten Commandments remains (Exodus 20.1-17) and in the Beatitudes Christ describes the spirit in which the Commandments are to be lived out in both church and society. They exemplify Christian discipleship. They are echoes of the divine, revealing Christ in his perfection. They define the inward motivations of integrity and love that characterise discipleship, as well as the blessed rewards of faithful service in Christ’s name. Our acts of charity and mercy spring from a heart filled with selfless love founded on the teachings of Christ and energised by the Holy Spirit.
The teachings of Christ are uncompromisingly radical. They are employed to combat philosophies that erode the dignity of man: consumerism (money and possessions bring happiness); relativism (there is no absolute truth); secularism (a world view without God); existentialism (life has no purpose). In the midst of these evils the Gospel shines like a beacon of truth. And through it all we persevere in the name of Christ, despite the difficulties we encounter on our journey of faith (1 Peter 4.12-19). God will restore, confirm, strengthen and establish us in times of adversity (1 Peter 5.10-11).
Our faith is a wonderful gift to possess and convey to others, and discipleship places on us a sacred responsibility. It is a joy and a holy privilege to walk with Jesus, to be in his loving presence in a life of Christian service (Luke 10.23-24; John 15.1-17; Ephesians 4.7-16).
Further reading
Dale C. Allison
The Sermon on the Mount: inspiring the moral imagination. Herder & Herder, 1999.
Frederick Christian Bauerschmidt
The love that is God: an invitation to Christian faith. Eerdmans, 2020.
Carl E. Braaten and Christopher R. Seitz
I am the Lord your God: Christian reflections on the Ten Commandments. Eerdmans, 2005.
Walter Brueggemann
The Bible makes sense. Westminster John Knox Press, revised edition, 2001.
Rod Dreher
The Benedict option: a strategy for Christians in a post-Christian nation. Sentinel, 2017.
Live not by lies: a manual for Christian dissidents. Sentinel, 2020.
James P. Eckman
Biblical ethics: choosing right in a world gone wrong. Crossway, 2004.
Mark Hitchcock
The prophecy collection: three works in one - The end times survival guide; The coming apostasy; Russia rising. Tyndale Momentum, 2021.
Gerard W. Hughes
God of surprises. Darton, Longman & Todd, Third edition, 2007.
Howard Clark Kee and Franklin W. Young
The living world of the New Testament. Darton, Longman & Todd, 1960.
Cameron Lee
Unexpected blessing: living the countercultural reality of the Beatitudes. IVP, 2004.
Eric Liddell
The disciplines of the Christian life. SPCK, 1985.
Hal Lindsey
The late great planet earth. Zondervan, 1970.
There’s a new world coming: a prophetic odyssey. Coverdale House, 1973.
Roger Mohrlang
Paul and his life-transforming theology: a concise introduction. Wipf & Stock, 2013.
Glen H. Stassen and David P. Gushee
Kingdom ethics: following Jesus in contemporary context. IVP, 2003.
Teresa Turner Vining
Making your faith your own: a guidebook for believers with questions. IVP, 2001.
Christopher J. H. Wright
Knowing Jesus through the Old Testament. Monarch, 1992.
Brother Yun (Liu Zhenying)
Living water. Edited by Paul Hattaway. Zondervan, 2008.
Fellowship of St. Peter 